NorthEast

Taxonomy Color
red
  • Bitter lessons, learnt well

    The people of Jaffna this week quietly marked the tenth anniversary of the ‘Exodus’, one of the lowest points of their nation’s decades-long struggle against the Sri Lankan state. On October 30, 1995, the entire population of Jaffna town fled advancing Sri Lankan government troops to other areas held by the Liberation Tigers. This week they remembered the exhausting, panic-stricken, monsoon-soaked trek, the Sri Lankan shelling and strafing and the miserable overcrowded refuges they reached, first in Chavacachcheri and, for many, later in Kilinochchi.

    They will also remember, with bitter disappointment, the shockingly muted response of the international community to one of the most significant mass displacements of the conflict. They also recall that the crisis was not unheralded. Sri Lanka’s military had already inflicted heavy civilian casualties in the months preceding the assault on Jaffna. International humanitarian groups, including UN agencies and the ICRC were acutely aware of the massacres at Navaly and Nagerkoil as well as the many deaths elsewhere on the peninsula.

    The scale of the destruction being wreaked on the Tamil region by Sri Lanka’s newly modernized and overwhelmingly Sinhala military was certainly no secret. On the eve of the exodus, for example, The Times of London reported: “Many civilians have been killed by government shelling and bombing, which has hit residential areas of the town. There is panic among the 600,000 Tamils on the Jaffna peninsula. The greatest humanitarian crisis of the war is in the making.” Not only should this awareness have caused alarm amongst the international community, it should have invoked an effort towards alleviating, if not preventing, the impending humanitarian crisis.


    If a conviction the war is in fact winnable takes hold, there is no guarantee the international community will not simply ‘revert to type’
    Operation Riviresa in 1995 was a central plank of Colombo’s strategy for breaking the back of the Tamil liberation struggle. Advised by an array of foreign militaries, Sri Lanka massed its might for a devastating blow against Jaffna, the Tamil cultural capital – and the heart of the LTTE’s de-facto state. The intent was to compel the Tigers to concentrate their fighters in the town’s defence and then wipe them out, as the late analyst Dhameratnam Sivaram pointed out in March 1996.

    But it couldn’t have escaped Sri Lanka’s allies that the plan required the focusing of overwhelming firepower on what also happened to be largest concentration of Tamils in the island. It was almost certain that thousands, perhaps tens of thousands, of the half million people trapped in the town could perish in the impending maelstrom.

    Jaffna’s residents are no strangers to the fury of a full-blown military offensive. Exactly eight years earlier, it was the Indian military which stormed the town, killing deliberately and indiscriminately, brutality symbolized by the massacre at Jaffna hospital on October 21. The stoic silence of the international community as tens of thousands of Sinhalese troops bore down on the town thus spoke volumes, confirming that implicit international sanction had been given to Sri Lanka to bring the ethnic conflict to an end through a quick, albeit bloody, military effort.

    If commonsense didn’t suggest that a humanitarian crisis and heavy bloodshed would ensue, then certainly recent history from other ethnic conflict zones ought to have. A year earlier, the Rwandan state and the Hutu majority had turned on its Tutsi minority with devastating results. In Europe, Serbian military forces had graphically demonstrated the consequences to civilians of ethnically driven war using modern weaponry. The bloody repercussions for the residents of Sarajevo and Sebrenica would have been fresh in the memories of the international diplomatic community.

    The Sri Lankan military’s human rights record was equally abysmal, with a history of massacres and ethnic cleansing operations in the country’s eastern districts and, before that, in the south, against its own community. Whether Jaffna fell quickly or came under protracted siege, enormous suffering and bloodshed was inevitable.


    Several international governments did provide much aid – not to the refugees who fled, but to the Army-occupied town
    In an effort to stem any international criticism that might ensue, the military censored coverage of the offensive and its aftermath. But this did not prevent the news from getting out. The Times of London, no less, reported on October 31: “Tamil civilians in Jaffna are evidently terrified by the advancing of the soldiers and are looking to the Tigers to save them from what they are convinced will be a massacre.”

    That very day the town’s half million people fled across Navatkuli bridge into the Thenmaradchchi sector to the east whilst the Liberation Tigers fought desperately to keep the Sri Lankan military from reaching the narrow crossing.

    That the international community was well aware of the extent of the crisis was amply demonstrated by swift expressions of “deep concern” by the United Nations Secretary General Boutros Boutros-Ghali who called for “humanitarian assistance on a significant scale to minimize the suffering.” Some prominent non-governmental organizations (NGOs) tried to mobilize help, albeit timidly: “Relief workers are so afraid of making the [Sri Lankan] government angry, they refuse to photograph or shoot video of the refugees suffering and smuggle the pictures out to reporters,” the Toronto Star reported.

    In any case, protests on humanitarian grounds were given short shrift by Colombo: “We do not intend to permit any outside agencies, including the UN...to carry out independent operations,” Foreign Minister Laksham Kadiragamar bluntly said. He also expressed displeasure at the comments by Mr. Boutros-Ghali, whom he accused of exaggerating the situation.

    There is no doubt that months later, after the capture of Jaffna, several international governments did provide much aid – but not to the refugees who had fled to LTTE controlled areas in southern Jaffna and the Vanni. Instead, international aid was dispatched to the Army-occupied town. The message was simple: come back to the government and get this help or stay with the Tigers and suffer. International aid was thus seen as an integral part of Sri Lanka’s counter-insurgency strategy.

    In a further effort to force hundreds of thousands of Tamils out of LTTE held areas, Sri Lanka tightened its embargo on food, medicine and other vital supplies to LTTE-held regions. The international community, including the INGOs were, implicated in this movement-inducing strategy. They pushed aid into government-controlled parts of the Northeast whilst withholding it – citing official restrictions, of course – from LTTE-controlled areas.

    In the meantime another predictable outcome was underway in Jaffna. Abductions, disappearances, torture, extra-judicial killings and rape were increasingly being reported from the Army’s ‘liberated’ zones. Any seasoned observer of Sri Lanka’s conflicts (i.e. in the north and in the south), as many members of the international community in fact were, would have anticipated this. But Sri Lanka’s ‘security’ was, as ever, prioritized over humanitarian principles.

    The indifference of leading members of the international community, whom barely months earlier had condemned similar assaults on towns in the former-Yugoslavia, was a wake up call to the Tamils both in Northeastern Sri Lanka and the Diaspora.

    But there was more to come. As the war continued in the subsequent years, hundreds of thousands remained displaced. Whilst the state imposed a famine on the Northeast, it received over US$ 11 billion of financial assistance from the United States and various international donors, including the World Bank. INGOs carried on with their developmental work in the south and Army-controlled parts of the north. President Chandrika Kumaratunga’s so-called ‘War for Peace’ received the full sanction of the international community.

    The substantial financial, military and political backing Sri Lanka received from the international community during some of its most repressive years was a clear message that the strategic interests of international actors in the region had taken precedence over the welfare of the Tamil people. The common objective, it was clear, was to wipe out the Tamil challenge to the state once and for all, whatever it took.

    But the ‘War for Peace’ failed. Instead, the LTTE got stronger, both militarily and politically amongst the Tamils. Even casual analysis of the conflict would discern a straightforward connection between the extraordinary suffering inflicted on the Tamil people, the complicity of the international community and the growth of the LTTE.

    Matters came to a head at the turn of the century, when the LTTE struck back with a ferocious six-month campaign that drove the Sri Lankan military out of the Vanni. The battlefield reversals culminated in April 2000 with the fall of Colombo’s largest military base on the island at Elephant Pass.

    The u-turn in international policy was just as dramatic. Within two years the international community would be backing an indefinite ceasefire and peace talks between the Sri Lankan state and the LTTE. Moreover, future aid to the war-shattered state would now be conditional upon the progress of the negotiations. In the span of a decade the Sri Lankan state had suffered an ignominious demotion from impending victor in the ethnic conflict to negotiating parity with the LTTE.

    This message, too, has not been lost on the Tamils. Military strength, it appears, has greater force in international calculations than humanitarian principles. Whilst Tamil appeals to the international community – to back their self-determination goal, for example – are couched in terms of the latter, the is little doubt that it is the former which is underpinning international backing for a peace process.

    Which is why the international community’s extraordinary focus in the recent past on humanitarian standards has been received with considerable skepticism. The Tamils are also perplexed by the disparity in reaction to human rights abuses blamed on the LTTE and on the state.

    The assassination of Foreign Minister Kadirgamar in August, for example, drew a strident response from the European Union which, blaming the LTTE, refused to meet with delegations from the organizations and, moreover, threatened punitive measures against the Diaspora. Yet, from 1995 (leaving aside the period before then), amid well documented human rights abuses, Sri Lanka’s envoys continued to be readily received across the Western world. Janaka Perera, one of the more brutal Sri Lanka generals was accepted as Ambassador to Australia, despite five hundred disappearances documented by Amnesty International as having occurred under his command.

    Defendants of the Western policies towards Sri Lanka in 1995 and subsequent years would no doubt highlight the state’s sovereignty as a crucial impediment to foreign intervention. However, Colombo’s excessive reliance on foreign financial aid had rendered Sri Lanka’s sovereignty oxymoronic long ago. And the same sovereignty proved no bar when a peace process was unceremoniously imposed on Sri Lanka in 2000.

    International humanitarian norms have come to have little force in Sri Lanka’s conflict today because they have been so blatantly ignored by so many key players for such a long time. Indeed, the day-to-day dynamics of Sri Lanka’s Northeast today reinforces this. Many of those displaced by Operation Riviresa over a decade ago are amongst the three quarters of a million yet to be resettled, even after four years of ‘peace.’ As in 1995, the international community has again demonstrated that plight of the Tamils is a lower priority than Sri Lanka’s ‘security’.

    This stark inconsistency inevitably leads to the conclusion that the international community cynically wields human rights as a political stick to pursue its particular interests. This is not to say that human rights have no value. But they are demonstrably not an overriding principle even for their most vocal advocates.

    From a Tamil perspective, the implications of this are that the welfare of the people of the Northeast can but continue to depend upon the LTTE maintaining its strategic parity with the state, measured best, perhaps, by the preparedness of international defence analysts to maintain that the war is not winnable. In the event a conviction the war is in fact winnable takes hold, there is no guarantee the international community will not simply ‘revert to type’, backing Sri Lanka again to crush the LTTE.

    The international community’s conduct before, during and, for a long time, after the Jaffna exodus has significantly affected Tamil political thinking, quite separately from the LTTE’s. In order to engage Tamils in a constructive manner, the international community needs to regain credibility lost in recent times.

    Meanwhile, the logic of self-reliance from which extraordinary efforts to promote the Tamil struggle have sprung since 1995 can be traced back to this betrayal of ideals. So can Tamil prioritizing of security over international norms. Meanwhile, the international community’s continuing unevenness when it comes to defending human rights principles in Sri Lanka only serves to reinforce the sense of their fragility.
  • Tamil civilisation - is it the oldest?
    Introduction

    It may be timely to pose the question of as from when did Tamil civilisation exist. The tsunami of December 26, 2004 vividly demonstrated the destructive force of tidal waves and what havoc the attendant deluges could cause. It was, however, not unknown to the ancient Tamils who occupied southern India from that time. Their traditions refer to extensive lands submerged in the remote past that had once existed in the Indian Ocean, south of Kanya Kumari or Cape Comorin. They had indeed a word for such happenings. They called it kadatkol - meaning the sea devouring the land.

    The name of the lost lands is Kumari Kandam. At the time of those inundations, they were home to a high Tamil civilisation that hosted the First and Second Tamil Sangams or Acadamies of Advanced Learning. The Tamil language and literature as well as the philosophy and culture were cultivated and fostered through such Sangams. The works of these two Sangams were lost when the cities in which they were created were submerged by such inundations. Though the tradition of these Tamil Sangams and the deluges which destroyed them lived on, there was no historical evidence forthcoming to back them until very recently.

    Recent Developments

    The current state of play as known to history, until the recently emerging evidence, is that the history of the Tamils is said to begin in the pre-historic or more acceptably in the proto-historic period of about 500 BC. Tamil / Dravidian culture associated with the megalithic sites in places such as Adichanallur (more correctly Adityanallur) in the Tinnevely District of Tamilnadu and across the Palk Straits in Pomparippu in north-western Ilankai/ Sri Lanka are regarded by historians / archaeologists as belonging to the Dravidian peoples of whom the Tamils at that time were their first and foremost representatives.

    Those finds from Adichanallur though dated earlier to be around 300 BC have now been shown to date back to 1,700 BC, following the currently ongoing excavations with advanced dating techniques. The archaeologists, studying the inscriptions on stones and artefacts, reported recently on that basis that Tamil civilisation existed more than 4,000 years ago. They went on to say that Tamil / Dravidian civilisation which began in present day Tamilnadu spread to the other parts of the world from there, as they considered Adichanallur to be the cradle of Tamil civilisation. Linguistic data of Tamil and other existing Dravidian langages too support only a movement from south to north of the spread of those languages, as Tamil is shown to be their parent language.

    This present state of knowledge has however received a startling knock from another quarter with the recent underwater archaeological finds relating to the lost Tamil continent of Kumari Kandam. For what those discoveries reveal, though at the presnt moment only the tip of the iceberg, so to speak, has been uncovered, is the existence of a lost continent and lost cities in an antediluvian era stretching back before the melt-down of the Last Ice Age and the inundations of those lands.

    The evidence thus far reveals the existence of man-made structures twenty-three metres beneath the sea, five kilometres off the Tarangambadi- Poompuhar coast near Nagapattinam in South India. Its existence at such a depth is calculated as having taken place over many thousand years ago. This ties in with the geological evidence of such happenings at that time as well as the Tamil traditions of the first two Tamil Sangams referred to earlier.

    The unfolding archaeological and geological evidence is proving to be the historical validation that Tamil civilisation which reached a high-point during those two Tamil Sangams had their beginnings 11,000 years ago or circa 9,000 BC. What is the evidence currently available, be it archaeological, geological or other which will substantiate the Kumari Kandam tradition?

    Literary Evidence

    According to th Kumari Kandam tradition, over a period of about just 11,000 years, the Pandyans, a historical dynasty of Tamil kings, formed three Tamil Sangams, in order to foster among their subjects the love of knowledge, literature and poetry. These Sangams were the fountain head of Tamil culture and their principal concern was the perfection of the Tamil language and literature. The first two Sangams were not located in what is now South India but in antediluvian Tamil land to the south which in ancient times bore the name of Kumari Kandam, literally the Land of the Virgin or Virgin Continent.

    The first Sangam was head-quartered in a city named Then-madurai (Southern Madurai). It was patronised by a succession of eighty-nine kings and survived for an unbroken period of 4,400 years during which time it approved an immense collection of poems and literature. At the end of that golden age, the First Sangam was destroyed when a deluge arose and Then-madurai itself was swallowed by the sea along with large parts of the land area of Kumari Kandam.

    However, the survivors, saving some of the books, were able to relocate further north. They established a Second Sangam in a city called Kavatapuram which lasted 3,700 years. The same fate befell this city as well, when it too was swallowed by the sea and lost forever all its works with the sole exception of the Tolkappiyam, a work on Tamil grammar. Following the inundation of Kavatapuram, the survivors once again relocated northward in a city identified with modern Madurai in Tamilnadu, then known as Vada-madurai (Northern Madurai). The Third Sangam lasted for a period of 1850 years and most scholars agree that that Sangam terminated around 350 AD.

    Literary evidence of the lost continent of Kumari Kandam comes principally from the literature of the Third Tamil Sangam and the historical writings based on them. Many of them refer to the lost Tamil lands and to the deluges which ancient peoples believed had swallowed those lands. The Silappathikaram, a well known Tamil literary work, for instance mentions, “ the river Prahuli and the mountain Kumari surroundered by many hills being submerged by the raging sea”.

    The Kalittogai, another literary work, specifically refers to a Pandyan king losing territories to the sea and compensating the loss by conquering new territories from the Chera and Chola rulers to the north. In his commentary on the Tolkappiyam, Nachinarkiniyar mentions that the sea submerged forty-nine nadus (districts), south of the Kumari river. Adiyarkkunelar, a medieval commentator, says that before the floods, those forested and populated lands between the Prahuli and Kumari rivers stretched 700 kavathams, ie for about 1,000 miles. As observed by Prof.(Dr) M. Sunderam, “The tradition of the loss of a vast continent by deluge of the sea is too strong in the ancient Tamil classics to be ignored by any serious type of inquiry.”

    Archaeological & Geological Evidence

    A discovery made by a team of marine archaeologists from India’s National Institute of Oceanography (NIO) in March 1991 has begun to bring about a sea-change. Working the off-shore of Tarangambadi-Poompuhar coast in Tamilnadu near Nagapattinam, a research vessel equipped with side-scan sonar, identified a man-made object and described it as “ a horse shoe shaped structure”. In 1993, it was examined again and NIO’s diver archaeologists reported that the U-shaped structure lies at a depth of 23 metres and about 5 kms offshore.

    The significance of that discovery is that it is a much older structure to any discovered earlier. Subsequent explorations carried out by Graham Hancock and his team, who working in association with Dr Glen Milne, a specialist in glacio-isotacy and glaciation induced sea-level change, were able to show that areas at 23 metres depth would have submerged about 11,000 years before the present time or 9,000 BC. The historical significance of that fact is that it makes the U-shaped structure 6,000 years older than the first monumental architecture of Egypt or of ancient Sumer or Mesopotamia (in present day Iraq) dated around 3,000 BC and traditionally regarded as the oldest civilisations of antiquity.

    The Durham geologists led by Dr. Glen Milne have shown in their maps that South India between 17,000-7,000 years ago extended southward below Cape Comorin (Kanya Kumari) incorporating present day Ilankai/ Sri Lanka. It had an enhanced offshore running all the way to the Equator. The maps portray the region as no history or culture is supposed to have known it. The much larger Tamil homeland of thousands of years ago as described in the Kumari Kandam tradition takes shape. It supports the opening of the Kumari Kandam flood tradition set in the remote pre-historic period of 12,000 –10,000 years ago. The inundation specialists confirm that between 12,000-10,000 years ago Peninsular India’s coastlines would have been bigger than what they are today before they were swallowed up by the rising seas at the end of the Last Ice Age.

    With its description of submerged cities and lost lands, the Kumari Kandam tradition predicted that pre-historic ruins more than 11,000 years old should lie underwater at depths and locations off Tamilnadu’s coast. The NIO’s discovery and Dr. Milne’s calculations now appear to confirm the accuracy of that prediction. At that period of time, Ilankai/ Sri Lanka was part and parcel of South India. It is, however, in the inundation map for 10,600 years ago as seen that the island to the south of Kanya Kumari had disappeared to a dot, and the Maldives further ravaged.

    But more importantly, a neck of sea is seen separating Tuticorin in South India from Mannar in what is now Ilankai/ Sri Lanka. It is however in the map for 6,900 years ago that the separation of Ilankai/ Sri Lanka from the South Indian mainland is complete as it is today. Ilankai/ Sri Lanka’s separate existence as an island, so it seems, began 6,900 years ago or circa 4,900 BC.

    Conclusion

    At present, no civilisation, as known to current history, existed in the Tamil lands of South India around 9,000 BC. Yet the discovery of the U-shaped structure by India’s marine archaeologists leads us to seriously consider that it was the work of a civilisation that archaeologists had failed to identify as its ruins lie submerged so deep beneath the sea. As Mr. S. R. Rao, the doyen of Indian marine archaeology, stated in February 2002, “I do not believe it is an isolated structure; further exploration is likely to reveal others around it”.

    Though it is understood that no further explorations have taken place since 1995, the Boxing Day Tsunami of last year can be expected to renew interest in them. There is ample scope for socio-anthropologists, archaeologists, geologists and scholars of Tamil and Tamil history to further research the subject. Given that the First and Second Sangams were a golden age of literary, artistic and musical creativity amongst the Tamils, we are looking at a civilisation which had reached a high level of development, organisation and cultural advancement from as early as 11,000 years ago from today.

    N. Parameswaran is a writer on Tamil history. His latest book is ‘Tamil Trade and Cultural Exchange.’ His previous publications are ‘Early Tamils of Lanka-Ilankai’ and ‘Medieval Tamils in Lanka-Ilankai.’ He can be contacted on +61-8-3541039.
  • An impediment to the peace process
    The International Federation of Tamils (IFT), wishes to express, on behalf of the Tamil Diaspora, its shock and exasperation at the lopsided EU statement on “Terrorism in Sri Lanka,” issued on 26.09.05 condemning the LTTE.

    The IFT wishes to point out to the EU, the plausible damage the “European Union Declaration condemning terrorism in Sri Lanka (26/09/05),” could bring to the peace process at a time when the extreme Sinhala nationalist terrorism is rearing its fierce head again in the southern parts of Sri Lanka.

    With the Presidential election propaganda machinary at its full swing, the extreme nationalist Sinhala elements rallying behind the Presidential candidate, Mahinda Rajapakse are clamouring for the abrogation of Cease Fire Agreement (CFA) facilitated by Norway and the P-TOMS, recommended by the Co-Chairs of the Tokyo Donor Conference.

    From the Election Propaganda platforms these elements are making loud appeal to the outside world to ban the LTTE in all countries. With their anti-Tamil slogans, they are also urging the Sri Lankan armed forces to resume war against the LTTE.

    Now, they are going to misconstrue the EU Declaration as a vicarious moral support for their purported genocidal attempt. We wish to point out to the European Community that the EU Declaration may retard the peace process as well.

    When Member States of the European Union gave asylum to Tamils two decades ago, it was in recognition of the fact that the Tamils faced annihilation in a genocidal rage of the extreme nationalist elements in Sri Lanka. The IFT fears the recent EU Declaration, inadvertantly, is going to encourage a similar rage which is in the brewing.

    The Cease-Fire Agreement (CFA) was forged between the Government of Sri Lanka acting on behalf of the Sinhala nation and the LTTE representing the Tamil nation and the Peace Talks were also held on the same equal basis. The international community, too, recognised and supported this understanding.

    The decision not to receive any LTTE delegations into any of the EU Member States denies the Tamil people and the LTTE a chance to present, face to face, their case, predicaments and proposals to the EU countries. It also denies them of the chance to continue gaining firsthand information and values of the well established democratic institutions functioning in the West.

    At a time when there are too many political killings taking place in Sri Lanka, it is unfair and unacceptable to arbitrarily choose one party to the peace talks and penalise it.

    On behalf of the Tamil people, the IFT pleads with each Member State of the European Union to refrain from taking any punitive action against the LTTE, as it will affect all Tamils, both at home, as well as in Europe, and will obviously jeopaordise the success of the peace process, also.

    The IFT pleads for restraint and understanding.
  • TRO abroad: prejudice drives confusion
  • Insecurity, oil prices dog domestic airlines
  • New Norway coalition to continue peace bid
  • Tipping the Balance
  • Nallur festival a success despite tensions
  • New malaria drug ‘better than quinine’
  • Most Asians ‘live on $2 a day’
  • How charities hampered tsunami aid
    Tsunami relief efforts were hampered by rivalries between charities, the vast sums donated and the failure of the United Nations to co-ordinate help, a report published this week by the British Red Cross says.

    The devastation and chaos wreaked by the waves that hit southern Asia meant that many charities duplicated aid but neglected some of the worst-affected areas.

    Some aid agencies, eager to raise their profiles, concealed information about the disaster rather than share it with rival organisations, the annual World Disasters Report claims.

    About 250,000 people were killed by the tsunami on Boxing Day last year.

    A total of £5 billion was donated by people and pledged by governments worldwide in response to the tragedy. Up to 400 charities and organisations went to help the injured, homeless and orphaned and to rebuild the region.

    The report, written by independent experts and commissioned by the International Federation of Red Cross and Red Crescent Societies, says that although charities from around the world were overwhelmed by the death toll many failed to co-ordinate efforts.

    “The enormous scale of national and international interest in the disaster, flooding the area with material goods and money, complicated the flow of information,” it says.

    “The sheer number of organisations involved led agencies to compete for space, which encouraged them to conceal rather than share information.”

    Although the report does not name which charities were the main culprits, it is understood that they were inexperienced and small organisations from around the world.

    The report notes that some local emergency services became furious at “disaster tourists” taking the places of doctors.

    Iolanda Jaquemet, a journalist writing about relief efforts on the island of Sumatra, Indonesia, said: “Rivalries between agencies competing to spend unprecedented budgets did not encourage information sharing. Can it be right, just because donors have given so generously, for certain agencies to fly their own flag rather than work alongside others?”

    The report adds that the UN failed to co-ordinate and unite its own agencies, let alone the other organisations.

    Matthias Schmale, the British Red Cross international director, said that the UN had done “a remarkable job” but had been seriously challenged by the scale and complexity of the disaster.

    “While the adrenalin rush at times may have prevented us sharing information, I think it would be hard to find a case where it prevented us saving lives,” he said.

    Mr Schmale backed calls for the UN to train more of its staff in reporting and sharing information.

    While it says that the aid effort did eventually succeed, the authors expressed concern that the needs of women were often neglected because many of those assessing their problems were men.

    The region was inundated with surgeons — Banda Aceh in Sumatra had ten field hospitals and a hospital boat with twenty surgeons “competing” over one patient — but was desperate for midwives and nurses.

    There was growing concern about a “glut” of money that sometimes funds misguided goodwill, the report adds.

    To tackle the issues raised, the report recommends joint assessment of the needs of the people affected by disasters, by appointing an information co-ordinator in the field and for agencies to work with local charities.
  • Ending Chaos
    The annual World Disasters Report commissioned by the British Red Cross to examine the relief industry’s performance in the wake of last year’s Boxing Day tsunami makes sobering reading. The impact of unprecedented generosity by government and individual donors around the world was undermined by jealous rivalries and poor co-ordination amongst the agencies that rushed to the disaster areas. Many charities duplicated aid but neglected some of the worst-affected areas. Most shockingly, some aid agencies, eager to raise their profiles, concealed information about the disaster rather than share it with rival organisations, according to the report.

    The lessons to be drawn are likely to be unpalatable to the international donor and relief agency communities; that agencies cannot be entrusted to lead relief efforts, or to coordinate their actions. In other words, even in the 21st century, the state – and by that we mean the de-facto authority in a given territory – still has a crucial role. Indeed, in some cases, the state is peerless as the leading actor in a crisis – as exemplified in failure by Hurricane Katrina. The Indian Ocean tsunami killed tens of thousands in Sri Lanka. But more would have died, not least in ensuing epidemics, without the swift and decisive actions of the Liberation Tigers, not only in their controlled areas, but also in government-controlled parts of the Northeast.

    Especially in disasters on such scales, a centralized coordinating body – one which agencies on the ground are compelled to function through – is vital. The LTTE runs a disciplined framework for coordinating relief agencies and non-governmental organizations working in the Vanni. Inevitably, this has sometimes caused resentment amongst organizations whose ‘global civil society’ ethos is predicated on autonomy of action. But the framework has reduced waste and maximized the impact the myriad of organizations – which often have overlapping skills, resources and objectives – on the people of the region. The ultimate beneficiaries of this structure have, quite rightly, been the aid recipients. In prioritizing their interests, agencies must thus be prepared to participate in the coordinating efforts of the de-facto authorities, whether state or non-state.
  • Sri Lanka urges international crackdown on LTTE
  • Weak links undermine tsunami warning system
  • UN votes to monitor child soldiers
Subscribe to NorthEast