• Friends in deed?

    The UN panel investigating Sri Lanka has finally begun its work. The ‘soft launch’ of its work has been noted elsewhere. Noteworthy for Tamils is that while the panel will look into “modalities, applicable international standards and comparative experience with regard to accountability processes” it is “not an investigative or fact-finding body”. How or what it is going to find if it cannot investigate or find facts is an open question.
  • Eighteenth amendment negates the 'wait for change' argument

    The Sri Lankan parliament has passed the eighteenth amendment, which removes the two term limit on a President and transfers to the President the power to appoint individuals to commissions that, prior to the amendment, had been intended as quasi-independent bodies. Though the amendment itself has nothing to do with the ethnic question (and it is deliberately intended not to address that issue) it has consequences for those seeking a just solution to the island’s protracted problem that have to be acknowledged. A full list of the changes contained in the eighteenth amendment can be accessed from other places (see for instance http://www.groundviews.org/2010/09/02/the-18th-amendment-to-the-constit…) and numerous analysts and observers have commented on why this is a regressive step for the Sri Lankan polity in general (http://www.youtube.com/watch?v=OAT8WpN72NY), so this article will not look at those, but rather focus on the effects on this constitutional change on the ethnic question. 

    The most significant alteration introduced by the amendment is the change to Article 31 of the Sri Lankan Constitution, which sets the two-term limit on all Presidents. While others have focused on the possibility of authoritarianism as a result of the incumbent being reelected continuously – which is no insignificant matter – this also has practical consequences for the ethnic question and how other players (such as the Sinhalese public, the Tamil population, the Diaspora, the international community, etc) deal with Sri Lanka in the future. For by removing the 12 year maximum limit for any single President, this amendment makes the current President and his government a ‘fact of the ground’ that has to be dealt with.

    For those who saw the (current) problem in Sri Lanka as a recalcitrant leadership and a corrupt regime, which at the most could only last another few years before it had to give up power, the ground reality has changed. The alteration to Article 31 (in conjunction with some of the other alterations, such as to the powers of the Elections Commissioner) have made it easier for the incumbent to remain in power and have made the Rajapaksa family a reality in Sri Lanka that will last – potentially – for generations. From a Tamil perspective of course, this is an irrelevancy: as this paper and other Tamil commentators have long argued, the issue is not the current government or leadership, but rather the institutional and structural inequalities within the country and these will not be changed even if the President changes. But for those who disagreed with the Tamil perspective, for all those who thought they only had to hold out for another six years, it is no longer possible to take a waiting approach – regime change is not forthcoming.

    Similarly, the other changes contained in this amendment also serve to establish the ‘facts of the ground’ of the type of state Sri Lanka wants to be: it is not just the current regime that is here to stay, but also that the hope for a better future, with independent oversight of the President’s powers has been removed. Though the failure to implement the seventeenth amendment makes its abolishment insignificant in practice, in principle, it strengthens the President’s grasp on power. These changes make the Presidential structures (regardless of whether the President is Mahinda or in the future perhaps Namal) something that all who seek to do business with Sri Lanka have to deal with – be it today’s Basil’s 10 percent and Gotabaya’s military permissions, or a future Yoshitha’s percentage and Rohitha’s permissions.

    The restriction on the role of the Election Commission also serves to make it more likely that the incumbent will come back into power, again reinforcing the ground reality. The amendment limits the reading of any pronouncement by the Commissioner and more significantly, denies that body the authority to comment on (mis)uses of public funds by political parties. As the political party most likely to have access to public funds is the incumbent, this heavily tips the balance in favour of the incumbent government using public property to ensure their reelection. This is not to suggest that public funds are not currently used for political party purposes, but merely that in future the Elections Commission will not have the right to comment upon or stop these activities. Thus, the changes contained in the eighteenth amendment have made significant progress towards ensuring that President Mahinda Rajapaksa will be reelected for a long as he chooses to stand and if (when) he decides to retire, that his chosen replacement will have an unfair advantage.

    As a aside, there are some who wonder why the President has chosen to introduce these changes now – he has another 6 years to serve after retaking his oaths in November 2010, so why the rush to bring about these changes. There are two possibilities. One is that this was the best time to ensure sufficient crossovers for a 2/3 vote in parliament: if the President had waited another few years, as economic conditions worsened across the country and close to another parliamentary poll, parliamentarians may have thought about the potential difficulty in gaining electoral support after crossing over to vote for this type of constitutional change. Another is that the international pressure (and quiet condemnation of his policies) is starting to be felt by the President’s regime, and he has chosen to play his hand now so as to announce the fact that he is here to stay, so that international actors spend less effort tempting government parliamentarians to the opposition and more effort ‘learning to work with’ the government. These are only speculations, but the facts in Sri Lanka support a combination of the above factors.

    But having established that President Rajapaksa is here to stay, there are only two options available now to those who have to deal with Sri Lanka: either accept that the country is, and will remain, a corrupt, illiberal state, or do something to bring about a change. The consequence of the first option is significant: if Sri Lanka is accepted as a corrupt, illiberal state that cannot be changed, others may follow suit with serious repercussions for global order as evidenced by suggestions that the ‘Sri Lanka solution’ to dealing with ethnic issues is being considered by other states such as Burma. On the other hand if the decision is that the country cannot allowed to be a challenge to the global order and that something must be done to bring about change, then there is no longer a need to delay action in the hope that change from within will have to eventuate at least in six years time. Thus the ‘let’s give them time’ argument becomes invalid and inaction cannot be justified, especially for those who seek a just global order with Sri Lanka as a responsible and respectable member of the international community of states. Inaction now can no longer be justified and the international community has to start acting now – whether it be war crimes trials, sanctions or economic embargoes. Any failure to act now will be seen as support for the Rajapaksa regime’s policies of ethnic cleansing, economic discrimination and ethnically selective development – and thus support for policies inconsistent with global liberal order.

  • Rajapaksa's alternative reality

    The Sri Lankan government is  apparently abandoning the garment sector if press reports over the weekend are to be believed. Given that the EU has withdrawn its GSP+ concession and the US is investigating its version of GSP, this is perhaps just the government accepting that garments are going to be hard to sell if the country's human rights record is not improved.

    But given that garments remain Sri Lanka's top export earner President Rajapaksa’s address to the United Nations General Assembly in New York was a telling glimpse at his take on the current situation in Sri Lanka. His is a vision that bears little resemblance to the reality. Yet, whilst UN delegates walked out in protest against the Iranian president’s controversial remarks, describing them as 'delusional', acknowledgment that the Sri Lankan president’s remarks are equally so was not as forthcoming.

    Sri Lanka has for too long hidden its true colours. Despite decades of state sponsored pogroms and ethnic discrimination, it is only relatively recently that the hard-line Sinhala nationalism that rules the country is being noticed; its rhetoric of regular elections, foreign trade and recovering from terrorism cannot overcome the realities of institutional discrimination and the allegations of deliberate targeting of civilians.

    “The entire focus of  our nation is now on building a last peace, healing wounds, ensuring prosperity and guaranteeing the rights of the whole nation to live in harmony” President Rajapakse proclaimed to the world. Yet, since the end of the conflict last year, the citizens of Sri Lanka and the international community have not seen any evidence of this – in fact they have seen the opposite.

    President Rajapaksa has created a dictatorial police state, governed by those he wishes to appoint – primarily his family. The recent passing of the 18th amendment to the Sri Lankan constitution is the jewel in his crown.  The violation of human rights, which was the norm amongst the Tamil population, is now being seen enacted against the Sinhala masses. The police and military are free to arbitrarily arrest, indefinitely detain with out charge and kill without impunity.

    Well over a year after the war, 10,000 Tamil young men and women are detained with no charge against them and no access to international NGOs or indeed their families. Speaking out against the state is a crime one pays for with their life. Rajapaksa stated that he wanted the results of his decisions to be ‘evaluated objectively’, yet the media is constantly harassed, and he has on numerous occasions barred publication of international criticism including prohibiting the distribution of the Economist; as well as most recently barring the BBC from the LLRC.

    Rajapaksa talks of healing but his actions have done nothing but rub salt into the wounds of the Tamil population. The Sri Lankan state’s ostentatious victory parade was held as 300,000 Tamils remained imprisoned in camps that lacked basic necessities. As the state has built houses for its military, tens of thousands of IDPs remain destitute and dependent of foreign NGOs, which are finding it increasingly hard to operate within the stifling state regulations. Destroying the graves of Tamil men and women, replacing Tamil place-names with Sinhala ones and erecting Buddhist temples over the rubble of Tamil places of worship is not the work of someone who respects the rights and identity of a nation.

    Rajapaksa’s greatest delusion is the belief that he is building a lasting peace. An independent investigation into alleged war crimes during the recent past, followed by fair justice to those who perpetrated the crimes, forms the foundation of any future peace. Yet till now he has done everything within his power to ensure this does not occur.

    That said, in a shameless act of duplicity, it appears he has changed his tune. Having called the UN war crimes panel as an infringement on Sri Lankan sovereignty, prevented the issuing of visas for UN panel members and supporting the seize of the UN office, he told the UN general assembly that he believes that the countries must ‘work together’ to ‘constructively counsel each other’ and the UN forms the ‘bedrock of this interaction’. He is opening is arms to the international community, after punching them in the face. Perhaps the UN should seize the moment.

  • TNA's well-meaning folly

    The Sri Lankan government's Lessons Learnt and Reconciliation Commission (LLRC) was from the outset a shameless gimmick: an audacious attempt to appease international spectators. The commission has no mandate to investigate the alleged atrocities and only serves to buy time by discussing the breakdown of the ceasefire. Sri Lanka is in no position to objectively examine its own conduct. It is a state with a miserable record on free speech and an increasing disregard for the rule of law.  Indeed ‘witness intimidation’ is too mild a term to describe the president’s brother openly stating that the government will hang the former Army Commander, Sarath Fonseka, if he testifies at a UN inquiry.

    The Tamil nation has never doubted the futility of the LLRC or hoped for a positive outcome. This commission, as Amnesty International promptly pointed out, is just another commission in a long line of dubious ones that have not given justice to the victims involved.  Moreover, the Sri Lanka’s state’s racist mindset means that any internal self-appraisal lacks the needed impartiality or the necessary transparency. A point was echoed by fifty-eight US Congressmen in a letter to Hiliary Clinton, where they stated that Sri Lanka’s probe ‘lacked the needed credibility’ and ‘whatever conclusions it comes to, only an independent inquiry can verify it’. Martti Ahtisaari, a member of the World Elders Group also expressed deep scepticism towards the LLRC in the recent Elders report along side other members including Archbishop Desmond Tutu. Mr Ahtisaari highlighted the fact that "Over the last 30 years the reports of other commissions similar to this have no even been made public, so this effort leaves much to be desired."

    It is in this context of international criticism and the Tamil nation’s deep seated disapproval of any internal commission, that the TNA’s response to an invitation to address the LLRC must be viewed. Mr Sampanthan is quoted as saying ‘We believe that we have a duty vested upon us to put on record the position of the Tamil people and how there can be a genuine reconciliation’.

    When the Tamil nation and international community have spent several months discrediting the commission and insisting on the need for an independent inquiry, the TNA’s acceptance of the invitation is nothing short of a slap in the face.

    There is no doubt that the Tamil people’s plight, both past and present, must be publicised and a party such as the TNA has the obligation to spearhead such a campaign, however they have an equal responsibility to consider the wider implications of their actions. By accepting the invitation, the TNA is not only acknowledging the LLRC as a creditable commission but most damagingly, they are undermining the Tamil nation's calls for an independent inquiry.

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